Family of Chalil, portier du couvent de Saint-Sauveur, maronite
Jerusalem · 17th-18th centuries
Tree of 8 people across 3 generations, 5 filiation links attested by a record.
Scroll to see the whole family.
Cards with a dotted outline carry a doubt on identity or filiation.
Members
Family members (8)
Generation 1
♂ Chalil, portier du couvent de Saint-Sauveur, maronite
By marriage
♀ Marta Barochi, maronite By marriage with Chalil, portier du couvent de Saint-Sauveur, maronite
Generation 2
Children of Chalil, portier du couvent de Saint-Sauveur, maronite and an unknown mother
Generation 3
Children of Gabriel fils de Chalil and Saltha
♂ Georgius
Life and events
Parishes
- Saint-Sauveur9 records · 14 mentions
Records per decade
Records per decade from 1670s to 1780s, 9 dated records in total.
- 1670s: 1 record
- 1680s: 2 records
- 1690s: 1 record
- 1700s: 2 records
- 1710s: 2 records
- 1720s: 0 records
- 1730s: 0 records
- 1740s: 0 records
- 1750s: 0 records
- 1760s: 0 records
- 1770s: 0 records
- 1780s: 1 record
Sources and method
Chalil, portier du couvent de Saint-Sauveur, maroniteLLP-R1249
spelling in the record: Chalil
father of Marta Barochi, maronite, record of 1674 · See their mention in the 1674 record.
Provenance of the reconstruction
Founding decision and fingerprint, shown here: verifiable, reversible.
What the sources do not say
A documented event affects this parish during this period.
Jerusalem · The 1693 plague: Bethlehem and Jerusalem (1693)
Scope rules bar the link between this family and this event: no record places it there, at the time and place the event is attested. A silence, not a gap.
A documented event affects this parish during this period.
Jerusalem · The documented epidemic of 1702 (Bethlehem, Jerusalem and Ein Karem) (1702)
Scope rules bar the link between this family and this event: no record places it there, at the time and place the event is attested. A silence, not a gap.
A documented event affects this parish during this period.
Jerusalem · The plague of 1710–1711: Bethlehem and Jerusalem (1710-1711)
Scope rules bar the link between this family and this event: no record places it there, at the time and place the event is attested. A silence, not a gap.
A documented event affects this parish during this period.
Jerusalem · Plague of 1720-1721 (Bethlehem, Jerusalem, Ein Karem) (1720-1721)
Scope rules bar the link between this family and this event: no record places it there, at the time and place the event is attested. A silence, not a gap.
A documented event affects this parish during this period.
Jerusalem · Plague of 1732 (Bethlehem, Jerusalem, Ein Karem) (1732)
Scope rules bar the link between this family and this event: no record places it there, at the time and place the event is attested. A silence, not a gap.
A documented event affects this parish during this period.
Jerusalem · The 1741-1742 plague: Bethlehem and Jerusalem (1741-1742)
Scope rules bar the link between this family and this event: no record places it there, at the time and place the event is attested. A silence, not a gap.
A documented event affects this parish during this period.
Jerusalem · The 1760 plague: Jerusalem and its surroundings (1760)
Scope rules bar the link between this family and this event: no record places it there, at the time and place the event is attested. A silence, not a gap.
A record counts once even if it names several members (14 mentions).
The generations shown are deduced from the filiations stated in the records, never read as-is from a single source. Each "Child of" link carries its certainty level and links back to the record that establishes it.
The sex sign is shown where a source states it, or where the role recorded by the act carries it in the word itself (mother, wife, godfather). Anywhere else, the page shows nothing rather than a guessed value.
Where the registers do not date a person, we state the century in which they lived, deduced from the dates of their relatives. A century shown on its own is a deduction, a year is a datum from the register.
What this level means
- ✓ Demonstrated, attested by a record
- ≈ Probable, converging evidence
- ? Plausible, open hypothesis
A solid line means a published source states this filiation. A card with a dotted outline marks a doubt: either on the link to its parent, which the sources have not demonstrated, or on its identity, which the sources have not established yet. The exact level is given on their page.
Ottoman Holy Land Christian Communities Project, "Family of Chalil, portier du couvent de Saint-Sauveur, maronite," accessed 27 August 2026, https://levantinelives.org/en/familles/FC-0698/. Version cited: snapshot from 26 August 2026, hash 593f395c9d8f+121ba3.
Cite this record.
Reference (Chicago style).
Ottoman Holy Land Christian Communities Project, "Family of Chalil, portier du couvent de Saint-Sauveur, maronite," accessed 27 August 2026, https://levantinelives.org/en/familles/FC-0698/. Version cited: snapshot from 26 August 2026, hash 593f395c9d8f+121ba3.
See the BibTeX and RIS formats
@misc{levantine_fc_0698,
title = {Family of Chalil, portier du couvent de Saint-Sauveur, maronite},
author = {{Ottoman Holy Land Christian Communities Project}},
year = {2026},
howpublished = {https://levantinelives.org/en/familles/FC-0698/},
note = {Snapshot 2026-08-26, hash 593f395c9d8f+121ba3, id FC-0698},
urldate = {2026-08-27}
}TY - DATA TI - Family of Chalil, portier du couvent de Saint-Sauveur, maronite AU - Ottoman Holy Land Christian Communities Project DA - 2026/08/26 PY - 2026 UR - https://levantinelives.org/en/familles/FC-0698/ ID - FC-0698 N1 - Snapshot 2026-08-26, hash 593f395c9d8f+121ba3 Y2 - 2026-08-27 ER -
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